International Studies Journal (ISJ)

International Studies Journal (ISJ)

Power-Rights Duality in International Relations: The Challenge of Rights versus Duties

Document Type : Original Independent Original Article

Authors
1 PhD Student in International Relations, Department of International Relations, Faculty of Law, Theology and Political Science, Science and Research Branch, Islamic Azad University, Tehran, Iran.
2 Associate Prof. at Political Science Dep., Bu Ali Sina University, Hamedan, Iran.
3 M.A. of Political Thought Bu Ali Sina University, Hamedan, Iran.
Abstract
The subject of rights has always entailed conceptual and interpretive complexities. On the one hand, historical debates about the concept of rights, and on the other hand, the ambiguity and necessity of modern international relations, have always made rights a controversial issue. In international relations, concepts are theoretically and discursively diverse, and research in this realm always begins by defining themes and contents. Essentially, when it comes to rights in international relations, there is a challenge between whether individuals or groups inherently have rights against power (government), or whether they gain rights by fulfilling specified duties set out by power (government). This very issue constitutes the hypothesis of this study. This article first attempts to explore the concepts of power and rights in international relations. Then, in line with the raised questions, it delves into texts in the realm of power and rights to examine propositions and determine the origin of this power-rights duality, and whether there is a complementary or dissociative relationship between these two concepts. Finally, by briefly examining Western human rights from the main theoretical schools of international relations, it demonstrates which side Western human rights discourse stands on and whether its nature is closer to pure defense of rights or imposition of duties.

Highlights

Introduction 

The issue of rights is a historical-philosophical topic which along with the emergence of the first philosophical propositions and political thought, attracted part of the peripheral debates. As politics followed its philosophical course, this concept also gained its share of intellectual history in parallel. However, many have stated the “originality of rights” as the most important issue in this regard. From a religious viewpoint, the right belongs merely to God, being perfect and complete. As stated in the Quran: "Allah is the Truth, and what they call upon other than Him is falsehood" (Haj:62). Based on this and other principles stemming from religious ontology, a purposeful and value-based anthropology takes shape that ultimately leads to a rights-duties legal order in Islam. Conversely, with the advent of Western thought into the modern era, especially the rise of secular and individualistic thinking, duty-centeredness loses ground to the sheer emphasis on human rights. In other words, when Western ontology based on particular rationalism regards man as solely "man as he is man", devoid of religious valuation, rights for man become absolute, irrespective of anything else! The same disagreement exists regarding the concept of power.  The sum of these debates, briefly mentioned above, motivated the authors of this article to further investigate the issue. This article examines the concepts of power and international rights in existing thoughts. It assumes that the issue of rights has two or more sides, having lawmakers and followers and the rights exist within the debate over mutual boundaries and duties, not in a vacuum. Moreover, that (legal) power requires adherence from its followers. As per the title of this research, i.e. "Power-Rights Duality in International Relations: The Challenge of Right versus Duty", the power and rights in international relations are rightful vis-à-vis each other.

Therefore, the main question arises as to whether rights are fundamentally a concept with a bilateral or multilateral nature. And just as previous research on the rights of subjects of sovereignty and the state (i.e. individuals) has proven the necessity for states to observe individual rights, does power hold equal rights that individuals are obliged to observe? In the subsidiary question, we will also ask where human rights with a Western approach stand among the main theoretical schools and currents in international relations. Is its nature closer to solely defending rights or imposing duties?

 

Research Methodology 

This is a qualitative study and in terms of methodology, it is an explanatory-descriptive research with an approach of examining propositions in published scientific texts relevant to the research topic. It involves collecting scientific data and reviewing literature, as well as reviewing published books and articles.

 

Findings

On the subject of rights in international relations, there is a debate about whether individuals or groups inherently have rights against power (government) or will gain rights in return for fulfilling specified duties imposed by power (government). Further study clarified that an important range of theorists have considered (legitimate) power necessary to define the duties and responsibilities intended by a values-based legal system. Others, especially secular theorists, have emphasized human worth solely based on humanity itself or "man as he is man", stripping rights of duties.

 

Conclusions

  1. International human rights arise from the will and enforcement of political-judicial institutions in the form of an aggregation of states (meaning an inclination towards having a right rather than being right).
  2. The foundations of modern (Western) human rights are solely humanistic. Religions play no role and some Western sources of human rights mention religions as a source of contention.
  3. Prevalent human rights have been promoted through enacted, contractual laws.
  4. The legal aspect of human rights is solely emphasized and the gap left by lack of duty-centeredness is evident.

Keywords

Subjects


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