Document Type : Original Independent Original Article
Highlights
Introduction
The issue of rights is a historical-philosophical topic which along with the emergence of the first philosophical propositions and political thought, attracted part of the peripheral debates. As politics followed its philosophical course, this concept also gained its share of intellectual history in parallel. However, many have stated the “originality of rights” as the most important issue in this regard. From a religious viewpoint, the right belongs merely to God, being perfect and complete. As stated in the Quran: "Allah is the Truth, and what they call upon other than Him is falsehood" (Haj:62). Based on this and other principles stemming from religious ontology, a purposeful and value-based anthropology takes shape that ultimately leads to a rights-duties legal order in Islam. Conversely, with the advent of Western thought into the modern era, especially the rise of secular and individualistic thinking, duty-centeredness loses ground to the sheer emphasis on human rights. In other words, when Western ontology based on particular rationalism regards man as solely "man as he is man", devoid of religious valuation, rights for man become absolute, irrespective of anything else! The same disagreement exists regarding the concept of power. The sum of these debates, briefly mentioned above, motivated the authors of this article to further investigate the issue. This article examines the concepts of power and international rights in existing thoughts. It assumes that the issue of rights has two or more sides, having lawmakers and followers and the rights exist within the debate over mutual boundaries and duties, not in a vacuum. Moreover, that (legal) power requires adherence from its followers. As per the title of this research, i.e. "Power-Rights Duality in International Relations: The Challenge of Right versus Duty", the power and rights in international relations are rightful vis-à-vis each other.
Therefore, the main question arises as to whether rights are fundamentally a concept with a bilateral or multilateral nature. And just as previous research on the rights of subjects of sovereignty and the state (i.e. individuals) has proven the necessity for states to observe individual rights, does power hold equal rights that individuals are obliged to observe? In the subsidiary question, we will also ask where human rights with a Western approach stand among the main theoretical schools and currents in international relations. Is its nature closer to solely defending rights or imposing duties?
Research Methodology
This is a qualitative study and in terms of methodology, it is an explanatory-descriptive research with an approach of examining propositions in published scientific texts relevant to the research topic. It involves collecting scientific data and reviewing literature, as well as reviewing published books and articles.
Findings
On the subject of rights in international relations, there is a debate about whether individuals or groups inherently have rights against power (government) or will gain rights in return for fulfilling specified duties imposed by power (government). Further study clarified that an important range of theorists have considered (legitimate) power necessary to define the duties and responsibilities intended by a values-based legal system. Others, especially secular theorists, have emphasized human worth solely based on humanity itself or "man as he is man", stripping rights of duties.
Conclusions
Subjects